Quiddity – The inherent nature or essence of someone or something.

The whatness of something, What is it that makes economics distinct, different from other forms of enquiry. What is its essence? Most introductory textbooks give you several definitions and some may go into the fact that it was labeled the ‘dismal science’ until economists decided it was not about wealth, but welfare. The welfare definition is attributed to Alfred Marshall who defined economics in this way:

“Political Economy or Economics is a study of mankind in the ordinary business of life. It examines that part of individual & social action which is most closely connected with the attainment & with the use of material requisites of well-being“.

So it became about human wants, efforts and satisfaction. Perhaps the most oft quoted definition though came from Lionel Robbins, a british economist who is identified with the rise of the London School of Economics as an institution of worth and renown.

Economics is a science which studies human behavior as a relationship between ends and scarce means which have alternative uses”


If we are to accept this as a valid and substantially accurate statement, then we must accept the following:

1. Economics is a science

2. Our subject is human behaviour

3. We study the subset of human behavior which can be explained as a relationship between resources and their uses.
4. The resources are scarce and each resource can be used in multiple ways.
Now as regards the third proposition, it can be argued that all of human behavior can be seen as a relationship between resources and their uses. Our most basic resource, and possibly the one that is both available to each and every human, and yet most precious is time, because it is bounded by our mortality.
Now as an aside, the classical economists tried to fomalise and quantify this resource by calling it labour time, and tried to create a standard unit by which all things could be measured. An attempt that was ultimately to fail. This failure was to sound the death knell for classical theory. It was in its essence an attempt to build a formal structure using an axiomatic approach. The axiom being that all value arises from human labour.
Returning to our discussion of Robbins definition, let us examine the fourth proposition. Resources are scarce and they have alternative uses. I think that we can rephrase the definition in this way: Economics is the science of Choice.
Now the defintion states merely that Economics studies the way in which humans make choices. And yet it seems logical that if there are alternative uses, then surely there must be some way of evaluating these alternatives, otherwise we would never be able to make them. The human cognitive process remains a mystery for the most part, but we must possess some faculty which allows us to decide between alternative uses for a resource. Now much as a five year old is capable of judging the trajectory of a ball and catching it, without the slightest knowledge of high school mathematics, humans do not need econonomics to make economic decisions. So is economics an attempt to understand how we know what we know?
This would make economics a descriptive science. A study which allows us to understand a little more about the way we function. But it is held to be more than that. It is meant to be prescriptive. Economics is finally not about individual choices, but about the choices made by society or a collection of individuals. And this is where it becomes necessary for us to be able to evaluate alternatives. And this is where it gets vey very complicated.
How do we choose what is best for society? I shall leave you with that question.